The 1963 March on Washington
A Quarter Million People and a Dream
On August 28, 1963, more than a quarter million people participated in the historic March on Washington for Jobs and Freedom, gathering near the Lincoln Memorial.
More than 3,000 members of the press covered this historic march, where Rev. Dr. Martin Luther King, Jr. delivered the exalted "I Have a Dream" speech.
Originally conceived by renowned labor leader A. Phillip Randolph and Roy Wilkins, Executive Secretary of the NAACP, the March on Washington evolved into a collaborative effort amongst major civil rights groups and icons of the day.
Stemming from a rapidly growing tide of grassroots support and outrage over the nation's racial inequities, the rally drew over 260,000 people from across the nation.
Celebrated as one of the greatest — if not the greatest — speech of the 20th century, Dr. King's celebrated speech, "I Have a Dream," was carried live by television stations across the country. You can read the full speech and watch a short film, below.
A March 20 Years in the Making
In 1941, A. Phillip Randolph first conceptualized a "march for jobs" in protest of the racial discrimination against African Americans from jobs created by WWII and the New Deal programs created by President Franklin D. Roosevelt.
The march was stalled, however, after negotiations between Roosevelt and Randolph prompted the establishment of the Fair Employment Practice Committee (FEPC) and an executive order banning discrimination in defense industries.
The FEPC dissolved just five years later, causing Randolph to revive his plans. He looked to the charismatic Dr. King to breathe new life into the march.
NAACP and SCLC Center the March on Civil Rights
By the late 1950s, Dr. King and his Southern Christian Leadership Conference (SCLC) were also planning to march on Washington, this time to march for freedom.
As the years passed on, the Civil Rights Act was still stalled in Congress, and equality for Americans of color still seemed like a far-fetched dream.
Randolph, his chief aide, Bayard Rustin, and Dr. King all decided it would be best to combine the two causes into one mega-march, the March for Jobs and Freedom.
NAACP, headed by Roy Wilkins, was called upon to be one of the leaders of the march.
As one of the largest and most influential civil rights groups at the time, our organization harnessed the collective power of its members, organizing a march that was focused on the advancement of civil rights and the actualization of Dr. King's dream.
The Big Six
A quarter-million people strong, the march drew activists from far and wide.
Leaders of the six prominent civil rights groups at the time joined forces in organizing the march.
The group included Randolph, leader of the Brotherhood of Sleeping Car Porters; Wilkins, Executive Secretary of the NAACP; Dr. King, Chairman of the SCLC; James Farmer, founder of the Congress of Racial Equality (CORE); John Lewis, President of the Student Nonviolent Coordinating Committee (SNCC); and Whitney Young, Executive Director of the National Urban League.
Dr. King, originally slated to speak for 4 minutes, went on to speak for 16 minutes, giving one of the most iconic speeches in history.
"I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood."
– I Have a Dream, Rev. Dr. Martin Luther King, Jr.
It didn't take long for King's dream to come to fruition — the legislative aspect of the dream, that is.
After a decade of continued lobbying of Congress and the President led by the NAACP, plus other peaceful protests for civil rights, President Lyndon Johnson signed into law the Civil Rights Act of 1964.
One year later, he signed the National Voting Rights Act of 1965.
Together, these laws outlawed discrimination against blacks and women, effectively ending segregation, and sought to end disenfranchisement by making discriminatory voting practices illegal.
Ten years after King joined the civil rights fight, the campaign to secure the enactment of the 1964 Civil Rights Act had achieved its goal – to ensure that black citizens would have the power to represent themselves in government.
2020 March on Washington
Rev. Dr. Martin Luther King, Jr., delivered this iconic 'I Have a Dream' speech at the March on Washington on August 28, 1963. See entire text of King's speech below.
I Have a Dream
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free; one hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination; one hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity; one hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land.
So we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was the promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note in so far as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now.
This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.
Now is the time to make real the promises of democracy; now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice; now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood; now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment.
This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content, will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the worn threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protests to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy, which has engulfed the Negro community, must not lead us to a distrust of all white people. For many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.
There are those who are asking the devotees of Civil Rights, "When will you be satisfied?"
We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality; we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities; we cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one; we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only"; we cannot be satisfied as long as the Negro in Mississippi cannot vote, and the Negro in New York believes he has nothing for which to vote.
No! no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.
You have been the veterans of creative suffering.
Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi. Go back to Alabama. Go back to South Carolina. Go back to Georgia. Go back to Louisiana. Go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream.
It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed, "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day down in Alabama — with its vicious racists, with its Governor having his lips dripping with the words of interposition and nullification — one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low. The rough places will be plain and the crooked places will be made straight, "and the glory of the Lord shall be revealed, and all flesh shall see it together."
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope.
With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brother-hood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day.
This will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my father died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true.
So let freedom ring from the prodigious hilltops of New Hampshire; let freedom ring from the mighty mountains of New York; let freedom ring from the heightening Alleghenies of Pennsylvania; let freedom ring from the snow-capped Rockies of Colorado; let freedom ring from the curvaceous slopes of California.
But not only that.
Let freedom ring from Stone Mountain of Georgia; let freedom ring from Lookout Mountain of Tennessee; let freedom ring from every hill and mole hill of Mississippi. "From every mountainside, let freedom ring."
And when this happens, and when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
"Free at last. Free at last. Thank God Almighty, we are free at last."
Source: Martin Luther King, Jr., I Have A Dream: Writings and Speeches that Changed the World (San Francisco: Harper, 1986) via Teaching America History.
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